Review: THE TUDOR CONSPIRACY by C.W. Gortner

THE TUDOR CONSPIRACY, Book 2 of C.W. Gortner's THE SPYMASTER CHRONICLES, provides an engrossing and entertaining escape into an England on the cusp of staggering change and the life of the man who can temper the blow.

It's the winter of 1554 and Mary Tudor has ascended to the throne, in no small part thanks to the efforts of Brendan Prescott, who in Book 1 of the series destroyed the Duke of Northumberland and foiled his plans to steal the crown. Queen Mary, rumored to be negotiating a marriage with Catholic Prince Philip of Spain, summons her Protestant sister Elizabeth to court and forbids her to leave. Elizabeth's protector William Cecil suspects that the Imperial ambassador, in whom Mary has placed unwavering trust, seeks Elizabeth's death in order to secure the succession for Mary and Philip's children. The spymaster also fears that Elizabeth has been drawn, willingly or not, into a plot with another claimant to the throne. Cecil challenges Brendan to return to court under his old alias and stop the ambassador. Ever loyal to Elizabeth, Brendan accepts the mission. The job ahead of him will not only test his skills as a spy, his fragile sense of self, and his personal loyalties, but his love for the woman he leaves behind.

THE TUDOR CONSPIRACY is C.W. Gortner at his best: an intriguing, well-paced plot; a lush setting replete with historically accurate details; convincing characters who continually reveal new facets of themselves. CONSPIRACY takes a lesser-known moment in Tudor history--the very first years of Queen Mary's reign--and elaborates the political situation in a clear and understandable manner so that the reader never feels lost or confused by the characters' emerging loyalties and objectives. Even better, Gortner intertwines Brendan's personal story with that of the larger situation in such a way that the suspense of each builds and feeds off the other.

Both Brendan and Queen Mary are on quests to define themselves. Brendan, having discovered part of the secret of his birth in the first book, learns even more in this one. The burden of his identity weighs upon him, especially when it becomes evident that he could use the knowledge to influence the greater course of events. Although loyal to Elizabeth, he feels a certain bond to Mary, and hopes to reconcile the two sisters. Mary, newly on the throne, is still finding her way. Despite her ties to her sister, she has come under the relentless influence of the Imperial ambassador, who feeds her hopes of restoring the Catholic faith to England. As she weighs a marriage with Spanish Prince Philip, Mary must decide whether her family loyalty, her Catholic faith, or her devotion to England will tip the scale. The looming question of Elizabeth's fate throws Mary and Brendan together and forces them to confront and decide their own destinies.

Gortner admitted to me how much fun he had writing this book, and his enjoyment is evident on every page. At total ease with Brendan's voice, Gortner writes his tale with an engaging naturalness. Loyal and true, brave and at times refreshingly foolhardy, Brendan Prescott captured my heart in this satisfying sequel. I had as much fun reading Brendan as Gortner did writing him, and I look forward to the next installment of THE SPYMASTER CHRONICLES.

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C.W. Gornter holds an MFA in Writing, with an emphasis in Renaissance Studies. Raised in Spain and half Spanish by birth, he currently lives in the San Francisco Bay Area. He welcomes readers and is always available for reader group chats. Please visit him at his website for more information.

I reviewed Book I, THE TUDOR CONSPIRACY, in 2011.

Guest Post by Mary Sharratt: Reformation and Resistance in Northern England

Author Mary Sharratt has provided a wonderful two-part guest post on resistance to the Reformation in Northern England. Her articles explain the cultural, political and religious backdrop against which the events of her gripping novel, DAUGHTERS OF THE WITCHING HILL (Houghton Mifflin Harcourt), unfold. Today's portion discusses the years of Henry VIII's reign and the reigns of his son Edward VI and daughter Mary Tudor; tomorrow, the focus falls on Elizabeth I and beyond. Many thanks to Mary for her immensely informative posts!

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The Crucible of Faith: Reformation and Resistance in Northern England

by Mary Sharratt

[This essay is gleaned from a course I took in July 2009 at the University of Lancaster—A Crucible of Faith: the Religious Heritage of North West England. My instructors for the parts of the course dealing with the English Reformation and its aftermath were Adrian Braddon, Dr. Lisa Curry, and Jim Wadman.]

The English Reformation continues to hold an enduring fascination for a modern audience. Hilary Mantel’s Booker Award-winning masterpiece, Wolf Hall, puts forward a traditionalist view that the Reformation heralded an era of enlightenment and progress, in which humanists and forward-thinkers left the ignorance and superstition of the late medieval era behind. However, the reality is much more tangled than Mantel’s excellent fiction would have us believe.

Most of what we were taught about the English Reformation twenty to thirty years ago has been completely turned on its head. Eamon Duffy’s 1992 book, The Stripping of the Altars: Traditional Religion in England 1400-1580, laid out the thesis that the English clung to their traditional religion and were very reluctant to embrace the reformed faith. By now Duffy’s views have become mainstream.

Nowhere was this truer than in the Northwest of England, which is still the most Catholic region of England—Catholics comprise about 26% of the population compared to 8% in the rest of the country. About half of Liverpool is Catholic and about a quarter to a third of the residents of Preston. There are also rural villages such as Hurst Green, Crosby, and Ribchester that support both Catholic and Anglican churches. The high percentages are due in part to immigration from Ireland and Poland, but also to the survival and revival of Catholicism within the region, largely owing to the resistance of the gentry. Many important landowning families such as the Towneleys, Southworths, and Shuttleworths remained Catholic, despite Elizabeth I’s religious conformity laws.

Why were so many in Northwest England so reluctant to embrace the Reformation? Not only were they a long way from the power center in London, they were a very long way from Rome. Whereas the Catholic establishment in Italy during the Reformation period was rife with corruption, there is no evidence of major corruption or scandal in the English Catholic Church at this time. People wanted reform with a small “r” and it was happening. Henry VIII’s Chancellor, Cardinal Wolsey, was closing down monasteries that seemed unproductive and changing them into schools and colleges for laymen. Wolsey also reduced the power of the Church courts. Yet even after Henry VIII sacked Wolsey, stripped him of his bishopric, and appointed himself head of the Church of England, the majority of people, especially in the North, did not want radical religious change thrust upon them.

This became starkly clear during the Pilgrimage of Grace, an uprising of 400,000 armed men in the North who gathered under the banner of the Five Wounds of Christ to oppose Henry VIII’s dissolution of the monasteries. They very nearly won! Henry had no standing army. 400,000 was an incredible number when the entire English population at this time was around 2.2 million. But the Catholic nobility in the North intervened and, anxious of opposing the King, negotiated a truce. If they hadn’t, Henry’s reforms couldn’t have gone through. The closing of the monasteries was disastrous for the poor, who had relied on the now outlawed religious orders for charity and medical care. Apart from leaving the poor in the lurch, however, Henry’s reforms didn’t penetrate everyday religion so drastically. Most holidays were still celebrated and the churches retained their saints’ altars and religious images.

The real English Reformation didn’t begin until the reign of Edward VI, Henry VIII’s son and heir. Edward attacked the entire cultural framework of traditional English life. In his banning of the saints’ days and his orders for the destruction of religious statues, rood screens, stained glass, and holy shrines, Edward cut deeply into the lives of his people, destroying the ancient rhythms of the liturgical year and their round of village festivals. Church walls, traditionally covered in religious images to communicate the mysteries of faith to a largely illiterate population, were whitewashed over.

The picture below, of St. Wilfrid’s Church in Ribchester, shows the pre-Reformation fresco discovered beneath the whitewashing. The stained glass is modern.

Most people sincerely welcomed Mary Tudor’s arrival on the throne. Although she couldn’t undo the dissolution of the monasteries, she restored the Mass and the holidays, which provided much-needed recreation for hardworking commoners. When Mary fell from grace it wasn’t because of her religion but because of her unpopular marriage to the Spanish king which inspired fears that the English were to become a Spanish colony. Today “Bloody” Mary is most commonly remembered for burning nearly three hundred Protestant dissenters, Archbishop Cramner among them. She committed these atrocities against the advice of both her husband and her priest-confessor, who were worried that she was becoming a dangerous fanatic.

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Mary Sharratt’s acclaimed new novel, Daughters of the Witching Hill, is published by Houghton Mifflin Harcourt. To learn more about Mary and the true history of the Pendle Witches and their connection to pre-Reformation beliefs, visit her website: www.marysharratt.com .