Tuesday, March 10, 2015
Review: REBEL QUEEN by Michelle Moran
Though the title belongs to Rani Lakshmi, queen of the kingdom of Jhansi, it is Sita Bhopal, her most trusted confidante, who narrates the tale. Too poor to marry, Sita faces life as a temple prostitute unless she earns a spot in the Durga Dal, the queen’s elite group of female guards. Owing allegiance to no one but the rani and trained, like her, to ride horseback and wield sword, pistol, and bow, the ten Durgavasi live in the queen’s palace and provide her constant protection. Against all odds, Sita, instructed by a former soldier in the arts of war and fluent in English thanks to her father’s love of Shakespeare, fills the open spot in the corps. She leaves her poor village for the palace, dedicating her wages to building her younger sister’s dowry. At court, Sita must not only earn the trust of the queen, but navigate the ambition and envy of the other female guards. Secluded village life has little prepared her for the wiles of courtiers and the demands of international politics—or the attentions of the handsome head of the queen’s male guards, Arjun. Petty jealousies bloom into full-scale treachery as the British endeavor to wrest the kingdom from the widowed queen. Rebellion ensues as Lakshmi, with the help of Sita and other loyal guards, attempts to protect her country and her people.
The structure of the story seeks to bridge the cultural gap between Moran’s Indian characters and her American readers. Sixty years after the unfolding of the events, aged Sita writes a memoir based on diaries she has kept her entire life. The purpose of the memoir being to convince British occupiers of the importance of Indian traditions and to rehabilitate the Rani’s reputation in their eyes, Sita is able to—and frequently does—pause in her narrative to explain Hindu customs and contrast the changes that have marked India since the beginning of British rule. The conversational tone and direct address of the reader as “you” makes the insertion of such material expected and easy to digest. The memoir framework provides a view from within that acknowledges the intended audience’s “otherness” and unveils and animates Indian culture in ways that a straight narrative from an Indian perspective might not. Sita’s purpose and efforts mirror Moran’s; together, the two authors succeed in drawing the reader fully into an unfamiliar world and clarifying misconceptions about it.
The narrative itself builds slowly yet competently. The first half of the book focuses on Sita’s family conflicts and personal quest; once Sita moves to the palace and grows in her devotion to the queen, broader political events come to the forefront. Sita’s own insecurities and an overabundance of caution enable a palace treachery that precipitates the British offensive against Jhansi. Sita certainly pays for her hesitancy; the last quarter of the book recounts a spate of personal and national tragedies that left this reader breathless. Breathless, yes, yet pensive, too, and glad that Sita, like the Rani herself, does not shirk the task before her. With freedom yet to be won, Sita takes up of her pen and fires yet another salvo in the effort to liberate her people. With sensitivity to both her subject and the needs of the narrative, Michelle Moran demonstrates the power of story to touch minds and hearts as it exposes injustice and intolerance in the world.
Friday, November 30, 2012
Review: Michelle Moran, THE SECOND EMPRESS
In 1809, Napoleon is at the height of his power but desperate for an heir. He divorces his beloved wife Josephine and demands the hand of young Maria Luisa of Austria, scion of the Hapsburg line that has ruled for centuries. The princess has little choice: if she refuses to wed Napoleon, she will subject her homeland to another bloody campaign and further humiliations. Torn from her family and the man she loves, Maria travels to France to bind herself in a marriage that the Pope refuses to recognize. At Napoleon's court, she lives as a stranger, detested by the Emperor's family, subjected to his cruel tongue and savage caprices, and regarded with suspicion by a populace who beheaded her great-aunt, Marie-Antoinette, little more than a decade before. Grit, pride, and love for the son she bears sustain her and earn her Napoleon's grudging respect. Departing on his ill-fated conquest of Russia, the Emperor appoints her regent; as the French army falters and Austria threatens certain defeat, Marie-Louise must determine where her true duty lies.
Moran sets Marie-Louise at the center of a triptych, flanked on one side by Napoleon's beautiful sister Pauline, and on the other by Pauline's Haitian chamberlain, Paul Moreau. Pauline is as corrupt as Marie-Louise is virtuous, as weak as she is strong. Luscious and alluring as an over-ripe fruit, Pauline is rotten at the core, riddled by venereal disease and unhealthy desire for her brother. Obsessed with Egyptian history and art, she yearns to marry Napoleon and rule with him as brother-sister couples did along the Nile. Jealousy towards Marie-Louise consumes her, especially once the second empress becomes pregnant with Napoleon's child. Pauline's willful selfishness leads to the death of one lover and makes life an exquisite torture for devoted and dependable Paul, who has adored her--or at least his dream of her--since the two met as young adults in Haiti.
A man of mixed race, Paul finds himself caught between the white and black cultures of Haiti and flees with Pauline during the slave revolt, traveling with her to France as her chamberlain. An educated idealist who earns Napoleon's trust, Paul debates political philosophy with the Emperor, but can never convince him to abolish slavery on the island colony. Paul's "otherness," his limbo-like existence between two worlds, two Paulines (the ingenue of the Haitian idyll and the depraved European courtesan), allows him to forge a link of sympathy with Marie-Louise. Just as the Empress must decide which of her duties to follow, Paul must choose which of his lives to embrace. But whereas Marie-Louise's decision leads her back to family and the love she left behind, Paul finds himself alone, a new man in a strange land, free to forge his way in a place that, paradoxically, has become more of a home for all its changing.
The themes of duty, love and otherness that link Marie-Louise, Pauline and Paul crystallize in the person of Napoleon. A perpetual outsider, a Corsican outcast, Napoleon imposes his will not only on France but the whole of Europe. Duty forces him to abandon Josephine, yet his unquenchable love for her distorts all his other relationships. A volatile, controlling, often despicable tyrant, Moran's Napoleon nevertheless evokes a measure of sympathy. Ever defensive and uncomfortable in his own skin, always seeking but never finding balance, he lashes out at the very people who might heal him, and like them, continues to chase dreams that remain forever out of reach.
Moran's strong characterizations and nuanced themes overcome some confusing politics and uneven pacing towards the end of the novel. Fans of her books will savor this latest offering, while new readers will be happy to learn that she has four other novels for them to read.
Monday, June 13, 2011
Review: MADAME TUSSAUD by Michelle Moran
Oppression versus freedom. Extravagance versus want. Corruption versus altruism. It's easy, and tempting, to view revolution, especially eighteenth century revolution, in terms of these stark dichotomies. For individuals who lived through this tumultuous era, however, things were far from clear-cut. Ideas often clashed with the realities of circumstance; ignoble actions frequently compromised lofty ideals. As political and social thought evolved quickly over the course of days and weeks, individuals who set off on one path might suddenly wake to find themselves in a place they had never intended to be. Fear and uncertainty clouded moral judgment and complicated personal relationships; swept up in the turmoil, people found themselves having to make difficult choices between less than desirable alternatives. What history books now depict as a series of clear oppositions was, for the people of the time, a seething morass of buts, ands, and what ifs.
Thursday, February 17, 2011
Guest Post by Author Michelle Moran

Author Michelle Moran shares some thoughts about the subject of her new novel, MADAME TUSSAUD.
MADAME TUSSAUD: The Woman
by Michelle Moran
When most people hear the name Madame Tussaud, the first thing that comes to mind are the eerily lifelike waxworks which crowd her museums throughout the world. But who was the woman behind the name, and what was she like in the flesh?
Madame Tussaud’s story actually began in 18th century Paris. While most people know her from her famous museum in London, it was in France, on the humble Boulevard du Temple, where Marie first got her start as an apprentice in her uncle’s wax museum, the Salon de Cire. At the time, the Boulevard du Temple was crowded with exhibits of every kind. For just a few sous a passerby might attend the opera, watch a puppet show, or visit Henri Charles’ mystifying exhibition The Invisible Girl. The Boulevard was a difficult place to distinguish yourself as an artist, but as Marie’s talent grew for both sculpting and public relations, the Salon de Cire became one of the most popular attractions around. Suddenly, no one could compete with Marie or her uncle for ingenious publicity stunts, and when the royal family supposedly visited their museum, this only solidified what most showmen in Paris already knew — the Salon was an exhibition to watch out for.
But as the Salon’s popularity grew, so did the unusual requests. Noblemen came asking for wax sculptures of their mistresses, women wanted models of their newborn infants, and – most importantly – the king’s sister herself wanted Marie to come to Versailles to be her wax tutor. While this was, in many ways, a dream come true for Marie, it was also a dangerous time to be associated with the royal family. Men like Robespierre, Marat, and Desmoulins were meeting at Marie’s house to discuss the future of the monarchy, and when the Revolution began, Marie found herself in a precarious position. Ultimately, she was given a choice by France’s new leaders: to preserve the famous victims of Madame Guillotine in wax, or be guillotined herself.
Madame Tussaud: A Novel of the French Revolution is the story of Marie’s life during one of the most tumultuous times in human history. Her survival was nothing less than astonishing, and how she survived makes for what I hope is a compelling read.
Visit MichelleMoran.com
Check out Michelle's blog at michellemoran.blogspot.com
Monday, February 14, 2011
MADAME TUSSAUD by Michelle Moran

Monday, September 14, 2009
Winners of Michelle Moran Giveaway
Congratulations to Jessica and Lynn Irwin Stewart, winners in our Michelle Moran giveaway! Jessica has won an autographed copy of Michelle's new novel, CLEOPATRA'S DAUGHTER, which will be released tomorrow. Lynn will receive an autographed copy of the new paperback edition of THE HERETIC QUEEN. Once the winners contact me at juliannedouglas05 [at] sbcglobal [dot] net with their snail-mail addresses, the books will be on their way.Thursday, September 3, 2009
Q and A with Michelle Moran
Tuesday, September 1, 2009
New Releases from Michelle Moran (GIVEAWAYS!)
To celebrate today's paperback release of bestselling historical fiction author Michelle Moran's second Egyptian novel, THE HERETIC QUEEN, Michelle has written a guest post to share with you. In it, she reveals how she became entranced by the daughter of Cleopatra--the subject of her third book, on sale September 15.**********
Why Cleopatra’s daughter? by Michelle Moran
It began with a dive. Not the kind of dive that people take into swimming pools, but the kind where you squeeze yourself into a wetsuit and wonder just how tasty your rump must appear to passing sharks now that it looks exactly like an elephant seal. My husband and I had taken a trip to Egypt, and at the suggestion of a friend, we decided to go to Alexandria and do a dive to see the remains of Cleopatra’s underwater city. Let it be known that I had never done an underwater dive before, so after four days with an instructor (and countless questions like, Will there be sharks? How about jellyfish? If there is an earthquake, what happens underwater?) we were ready for the real thing.
We drove to the Eastern Harbor in Alexandria. Dozens of other divers were already there, waiting to see what sort of magic lay beneath the waves. I wondered if the real thing could possibly live up to all of the guides and brochures selling this underwater city, lost for thousands of years until now. Then we did the dive, and it was every bit as magical as everyone had promised. You can see the rocks which once formed Marc Antony’s summer palace, come face to face with Cleopatra’s towering sphinx, and take your time floating above ten thousand ancient artifacts, including obelisks, statues, and countless amphorae. By the time we had surfaced, I was Cleopatra-obsessed. I wanted to know what had happened to her city once she and Marc Antony had committed suicide. Where did all of its people go? Were they allowed to remain or were they killed by the Romans? What about her four children?
It was this last question which surprised me the most. I had always believed that all of Cleopatra’s children had been murdered. But the Roman conqueror Octavian had actually spared the three she bore to Marc Antony: her six-year-old son, Ptolemy, and her ten-year-old twins, Alexander and Selene. As soon as I learned that Octavian had taken the three of them for his Triumph in Rome, I knew at once I had my next book. This is how all of my novels seem to begin – with a journey, then an adventure, and finally, enormous amounts of research for what I hope is an exciting story.Visit CleopatrasDaughter.com
Check out Michelle's blog at michellemoran.blogspot.com
**********
Like its best-selling predecessors NEFERTITI and THE HERETIC QUEEN, CLEOPATRA'S DAUGHTER is bound to be an enthralling read. The Library Journal, in a starred review, proclaimed: "Dramatic, engrossing, and beautifully written, this is essential reading, and Moran is definitely an author to watch."
Monday, December 1, 2008
Literary Stocking Stuffers
There has been much internet talk about buying books as Christmas gifts in order to bolster the publishing industry. Lucy Pick has started a meme describing ten books she's enjoyed this year in order to give people ideas of books they might like to read themselves or buy for another. Here's my contribution to the effort:Monday, September 15, 2008
Book Review: The Heretic Queen by Michelle Moran
Can she escape the legacy of her aunt Neferiti, the reviled Heretic Queen who, together with Pharaoh Akhenaten, robbed Egypt of its ancient gods and imposed a new, monotheistic religion on its people? This is the question that dogs Nefertari, the orphaned and outcast protagonist of The Heretic Queen, Michelle Moran's second historical novel (Crown, September 2008). Determined to marry her childhood friend Prince Ramesses and rule at his side as Chief Wife, Nefertari must overcome her own discomfort at her ancestry as well as the people's mistrust and resistance if she wants to succeed.Sunday, September 14, 2008
Author Interview: Michelle Moran, The Heretic Queen

What a wonderful question, and I suspect I’m going to get it quite a bit. A more appropriate title for the book would certainly have been The Warrior Queen, but that sounded too much like a fantasy novel, and with the ambiguous cover, I didn’t want to risk that. Even Nefertari would have been appropriate, but that sounded too much like Nefertiti. So ultimately, I chose The Heretic Queen for exactly the reason you mentioned. I wanted the book to focus on how the sins of the older generation can be visited upon the young, and the question of whether Nefertari would ever be able to overcome that.
2) You wrote both Nefertiti and The Heretic Queen in the first person from the viewpoint of a teenaged girl. Was it difficult to create two different voices? Did you ever consider writing the second book from the third person? What motivated your choice?
I adore first person fiction. I do like third person POV as well, but I find that I’m better at writing through the voice of someone else rather than the all-seeing narrator. I have no doubt there will come a time when my readers will have had enough of first person fiction from me and a change will need to be made, but I’m hoping that change isn’t for another few books! I try very hard to distinguish the voices of my narrators from one another. People’s approaches to life and their attitudes are shaped (in part) by the people they’re surrounded by, and since no one in The Heretic Queen is quite the diva that Nefertiti was, Nefertari’s voice is (I hope) far different from Mutny’s (who narrated the first book and had to put up with her sister’s attitude).
3) I was fascinated by the presence of the Habiru in the novel and the fact that you purposely choose not to introduce material found only in the Hebrew Scriptures. Could you talk a bit about the position of conquered peoples within Egyptian society? The Scriptures portray the Hebrews as being slaves, whereas in your novel the Habiru are incorporated into the Egyptian army and Ashai and Ahmoses seem to move about freely. Also, is the detail of Ahmoses teaching Akhenaten about monotheism entirely of your making, or is there evidence of Jewish influence on Akhenaten's faith?
Oh wow, what a big question! Like many societies in the ancient world, slavery was both common and accepted in Egypt. Conquered peoples were taken to Egypt and their fate depended heavily on luck. Some would be sent to the quarries (and an early death), others would be sold in the marketplace to the highest bidder, and still others would be saved for Pharaoh’s palace. Of course, none of these fates were very lucky, but in terms of life and death, those who were sent to the auction block or the palace fared much better than those who were forced into manual labor in the mines.
Slavery in Egypt was not quite the same as slavery in other countries. In ancient Rome, for instance, slaves were not allowed to marry or have any official say whatsoever in their fate. In Egypt, however, slaves could marry and have children. In Rome it is estimated that one out of every three people were slaves (a dangerous number, as Spartacus proved), whereas the slave trade in Egypt was quite small. In many ways, the slaves of Egypt were more like indentured servants who could work toward their own freedom if they were wise and capable and served with distinction (not that this makes their slavery any more acceptable, just slightly less harsh).
And the historical Habiru were indeed part of Pharaoh’s army. However, there is no evidence that Akhenaten’s belief in monotheism was based on Habiru teachings. Does the possibility exist? Certainly. But is there evidence for it? No.
4) Tell us more about the role of priestesses. Were the appointments as high priestess honorary ones? Why would the sisters of the Pharaoh become priestesses instead of being married off to Egypt's allies, the way European princesses were? Were temples used in the same way as convents, as a place to educate the daughters of nobility or to dispose of superfluous female offspring?
That’s an interesting question! Appointments to the priesthood seemed to have been both honorary and merit-based, depending on where the temple was located. In the Theban temples positions like high priest or priestess were taken by the sons and daughters of Pharaoh. Queen Kiya’s son Khaemwese, for example, was the High Priest of Ptah. And the High Priest Sheshonk was a son of Pharaoh Osorkon I. Unlike other kingdoms, Egypt didn’t marry her princesses off to foreign princes, which was a huge boon for the young ladies of the royal family. The ancient Egyptians were too proud of their country to even consider sending their princesses to far-away realms where they would suffer the indignities of having to live beneath Egyptian standards. So the royal daughters often found themselves in charge of religious ceremonies.
And in some ways, yes, the temples were used as ancient-day convents where women could be educated and brought up. But in many other ways, the idea of a convent would have been incredibly foreign to Egyptians. Priestesses were not expected to be celibate and could even adopt children if they wanted. The goddesses the women worshiped were images of fertility, so it would have been incredibly counter intuitive to ask that their worshipers abstain from reproduction and sex. The High Priestess of Amun (frequently called God’s Wife) was often a position held by Pharaoh’s wife or daughter. Even the priestesses who ranked below God’s Wife - the Divine Adoratrices - were not celibate. Some of the women who held this position were Huy (the mother of Queen Meritre Hatshepsut) and Seniseneb, the wife of the High Priest Puyemre. In the 19th dynasty, things began to change for the Divine Adoratrices when Ramses VI gave the position to his daughter Aset and required of her both abstinence from sex and the promise never to marry. However, this was unusual.
5) In addition to the first and second wives, the Pharaoh seemed to have an entire harem of women (the harem of Mi-wer) at his disposal. What advantage was there for a woman to be part of the Mi-wer, since most of them could only have spent time with the Pharaoh rarely? How was a woman chosen to become part of the Mi-wer, and was she cared for until her death? In regards to the position of First Wife: could a woman lose that position if she displeased the Pharaoh, or was it hers for life?
I cannot imagine why any woman in Egypt would have ever wanted to be part of the harem of Mi-wer. This harem was so far removed from court that Pharaoh almost never visited there and the women inside were doomed to live loveless, childless, family-less lives. There were several reasons a woman would have been sent to Mi-Wer. Perhaps the current Pharaoh had inherited her from his father, or she was old and in some way displeasing to him. A woman sent to Mi-Wer could expect a life not of luxury, but of hard work in order to maintain her place in the palace. The women sewed garments, grew plants, and all of them were expected to contribute in some significant way. Being sent to Mi-Wer was a social death sentence, since you would never see your parents again, never live a real life in Egyptian society, and never experience physical love (unless it was with a woman).
As for the position of First or Chief Wife, a woman could certainly lose it, especially if she was discovered to be part of a conspiracy in the harem. Just such a plot was uncovered during the reign of Ramesses III. It was led by Queen Tiy who wanted to assassinate Ramesses and place her son on the throne. Although nothing is known of her fate after the trial, we can imagine that she didn’t remain queen for very long.
6) The Heretic Queen is your second book. How is writing a second novel different from writing the first? Did you learn anything from writing your first book that helped you the second time around?
There really is nothing like publishing for the first time. The expectation, the excitement of the unknown, and the wild drive that pushes an author to do anything and everything they can for their very first book doesn’t compare with the experience of publishing successive novels. Since Nefertiti was my first novel, I had no idea what to expect. What would happen on the first day of publication? Or if I made a bestsellers list? Or if I didn’t make one? Should I do signings? What about drive-by signings? Do bookmarks really work? Of course, all of these questions were answered in due time. And now, for The Heretic Queen, I know that bookmarks are useful, that if I make the bestsellers list my editor will call at an ungodly hour on her – gasp – personal phone to congratulate me, and that drive-by signings can be just as effective as signing events. There is an inner peace – at least for me – in publishing the second novel that wasn’t there for the first book when everything was uncertain and new. The nervousness is still there – will people like it? will I let down my publishing house? – but this time I know what to expect.
7) What do you want readers of The Heretic Queen to come away with?
I’d like readers to feel that if a time machine were to suddenly appear and whisk them away to ancient Egypt, they wouldn’t be totally lost. They would recognize the traditions, the gods and goddesses, and know what to expect in Pharaoh Ramesses’s court. I have tried my best to make the writing accessible to a modern audience. That means not dating the dialogue, or using too many long and unwieldy Egyptian names, or overdoing it with ancient Egyptian terms. Hopefully, by doing this, readers will come away with the sense of not only having been there for a little while, but of relating to the Egyptians. Because for all of the technological, medical and philosophical changes the world has undergone in the past three thousand years, people have remained the same. They had the same desires and fears in ancient Egypt that we have today, and I hope that readers can come away with an understanding of that.
8) Can you tell us a bit about your next book, Cleopatra's Daughter?
Cleopatra's Daughter will follow the incredible life of Cleopatra's surviving children with Marc Antony -- twins, named Alexander Helios and Cleopatra Selene, and a younger son named Ptolemy. All three were taken to Rome and paraded through the streets, then sent off to be raised by Octavia (the wife whom Marc Antony left for Cleopatra). Raised in one of the most fascinating courts of all time, Cleopatra's children would have met Ovid, Seneca, Vitruvius (who inspired the Vitruvian man), Agrippa (who built the Pantheon), Herod, his sister Salome, the poets Virgil, Horace, Maecenas and so many others!
9) Do you think you will always write about the ancient world? What other possible settings interest you?
Oh, I seriously hope not!! My academic specialties are ancient Rome and the Middle Ages (seemingly very different, I know… but there are similarities!). Once I finish writing on ancient Rome, I fully intend to skip forward and explore more “recent” history. Recent, of course, meaning men on horses wearing suits of armor versus men riding chariots!
10) What advice do you have for aspiring authors of historical fiction?
Learn as much as you can about the business of writing. Because we writers feel an emotional connection to our stories, we tend to feel that publishing is also emotional. If I’m nice, they’ll publish me. If I send them chocolate with my query letter, they’ll see what a good person I am. But publishing isn’t personal and most of the time it’s not emotional either. It’s about numbers and sales and - at the end of the day - money. So learn everything there is to know about the business before you send off your material, especially once your material is accepted for publication. That’s when business savvy matters most, and knowing important publishing terms like galleys, remainders and co-op is extremely important when trying to figure out how you can best help your book along in the publication process. Learn everything, but above all, keep writing!
Saturday, September 13, 2008
Forthcoming Author Interview: Michelle Moran
Sunday, August 31, 2008
No Heads to Fall, But Wings to Soar
Last spring, during our discussions of cover art for historical novels, I directed you to author Michelle Moran's comments on the genesis of the cover for her forthcoming novel The Heretic Queen (unfortunately, I don't believe the link to historicalfiction.org works any longer). I received an advance copy of Michelle's novel yesterday in order to read it for review, and let me tell you, the cover is just beautiful. It features a pair of ivory, blue, and green wings that wraps around the spine of the book. The book's title and the outline of the wings are gold leaf, enough of a highlight to make the cover eye-catching but not gaudy. The gold also affirms the Egyptian rather than Native American provenance of the wings, as does the small band of hieroglyphics that runs along the bottom edge of the cover. With its white background, the book looks clean and crisp and should attract attention on the shelves. The novelty of the cover--its lack of a headless woman or portrait of any kind--could be its strongest point. Readers who read and loved Michelle's first book, Nefertiti, will buy The Heretic Queen regardless of the cover; the unusual artwork should entice people who wouldn't normally pick up a woman-themed cover to examine the book. I admire Michelle and the designers for being willing to try something different and think this cover will prove to be very successful.I'll be busy for the next few days reading and hope to post a review and an interview with Michelle on September 16. If you haven't already read Nefertiti, try to do so before the new book comes out. The Heretic Queen isn't technically a sequel to Nefertiti but does feature characters from the same dynasty. In any case, by reading Nefertiti now, you'll only prolong the treat of escaping into the world of ancient Egypt that Michelle evokes with such grace and immediacy.
Friday, May 2, 2008
Covers, Egyptian Style


Michelle Moran has an interesting thread over at Historical Fiction on the cover of her forthcoming novel, The Heretic Queen. The cover of her first novel, Nefertiti, featured a beautiful original illustration of Nefertiti's head and shoulders (no body on this one!). The cover of The Heretic Queen, in contrast, has no portrait at all; it features an illustration of a bird's wing from the tomb of the main character, Nefertari. You can read the story of the cover's genesis here, as well as the ensuing discussion. Michelle said she'll be glad to answer any questions you might have in the comments, below. Thanks, Michelle! Be sure to read Nefertiti in preparation for The Heretic Queen, which comes out this September.



